Beyond a Bolt From the Blue What's it like to explore a religious vocation by Maria Ruiz Scaperlanda For what seemed like an eternity, Tracy Stutz kept her inmost hopes and dreams strictly private. Then one day she jumped off the fence and announced to her friends and family that she was pursuing a religious vocation. "I didn't even tell my family. I wasn't ready for their reaction. And maybe I wasn't really sure how serious I was," she notes. "Until I was prepared to go into the process, I just wasn't ready to share that with anyone". But she was pleasantly surprised, if not amused, by the reactions. "A common remark was, 'I didn't know that people still did that", she laughs. "But many friends supported my decision, saying 'Yeah, I can see that side of you'. My non-Catholic friends were taken aback but still encouraged me to go for it", remembers Tracy. She is now in her year of postulancy (first year of formation) with the Sisters of St. Benedict, a monastic community in Indiana. It is ironic that religious life - at the very centre of Catholicism - is often seen as a weird lifestyle, leading those considering a vocation to feel stigmatised and alienated. Why would anyone choose to live such a life, deprived of autonomy and the abundance of choices that are considered at the heart of modern culture? Do people still do that? For Tracy, a cradle Catholic and the oldest of five children, the idea originally burst to consciousness at secondary school through her parish priest. "He asked me point blank if I had ever thought of a religious vocation. Even though I said no then, the thought stayed on the periphery of my mind". Four years ago the possibility became more dominant. "God was waiting for me, reminding me it was time to take the next step", explains the 35 year old native of Kalamazoo, Michigan. "I call it the 'all right alreadys'. I knew God was asking, What are you going to do? Will you look into the community?" Leap of faith Tracy's application process began with several weekend visits and a formal application, which is reviewed by a committee. She then began a lengthy screening process, which included a behavioural assessment of family life, personal background, educational background and spiritual formation; a physical and dental exam; a psychological assessment; and, finally, three one-to-one interviews with members of the community. At each step of the process, all the information was presented to the Formation Board, which decides whether the applicant should continue. "I think the lengthy process is good", Tracy maintains. "By the time you get done with all these interviews, you yourself know how you feel about entering". "My one specific fear is that I'm wrong", says Tracy, who explored several religious communities in her region before "finding a sense of peace and community" with the Sisters of St. Benedict.
|
|